We might well pray for God to invade and conquer us, for until He does, we remain in peril from a thousand foes. We bear within us the seeds of our own disintegration. Our moral imprudence puts us always in danger of accidental or reckless self-destruction. The strength of our flesh is an ever present danger to our souls. Deliverance can come to us only by the defeat of our old life. Safety and peace come only after we have been forced to our knees. God rescues us by breaking us, by shattering our strength and wiping out our resistance. Then He invades our natures with that ancient and eternal life which is from the beginning. So He conquers us and by that benign conquest saves us for Himself.A. W. Tozer in The Divine Conquest
In “Mere Christianity“, C. S. Lewis describes the commonplace idea that our actions do not effect each other. He puts it this way: if we are all ships as part of an envoy, then we have three main objectives:
- Don’t run into each other
- Don’t sink or turn astray
- Don’t neglect the ship that was lent to you
We seem to understand the first rule and socially frown upon those that interfere with the lives of others. But we seem to think that it’s perfectly fine if we behave wrongly, “because it only effects me.” That would be great if it were true.
But our actions and decisions don’t just effect us. The selfishness of suicide or the addiction to pornography… these violations of the rule of mankind are not secret and not secluded. Every decision we make has an effect on our own lives and those around us.
To think that our actions do not have consequence and that those consequences do not effect others is absurd. This thinking also ignores the third objective — this life we live and the body we possess is not our own. We cannot add one hair to our head or one day to our lives.
But we’ll answer to the One who can.
As you navigate the waters of right and wrong, choose obedience, not obstinance. Your life matters and, if surrendered to the Creator, has magnificent purpose. Just choose to submit to the author and designer of your ship and this world — He is both the shipwright and the cartographer — He knows best.
Who are these guys?!
Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God.Romans 13:1
You ask yourself, “how can this be? You didn’t intend for us to follow this God? Did you?! Not our governing authority, no way.” Yet, in reality, you have no right to ask this question. In fact, the people that actually have reason to ask this are living in countries with no access to electricity, or water, or internet; in these countries, even those with enough freedom to access the internet access a government-censored version of the internet. So, if you’re reading this article, you probably have very little right to speak your complaint.
That said, the fact remains that we live in a world where it is clear to see that evil men have come to power and wield that power destructively.
How do we respond? How should we respond?
How do we continue to love and follow a God that would allow — nay, establish — governing authorities such as these?
A greater perspective
Know that you are not the first.
Without drawing political lines, it’s easy to see patterns of destructive governing well past the last couple decades; we see this poor leadership style for centuries and even millenniums. Some of the first kings described in scripture paint pictures of hard-hearted pharaohs deep in the B.C. This is not a difficult point to argue.
If God establishes authorities, even those that abuse their powers, how do we continue to follow and trust Him? Can we even learn to honor those that God has placed in authority, even when we suffer under their rule?
How would you have responded as a Hebrew slave of Egypt, forced to maintain an already impossible brick-making quota while no longer being supplied with straw for the project? (Exodus 5)
Moses, the man chosen by God to lead the Jewish nation out of captivity, responded to God with frustration over his God-given responsibility and accusation that “you have not rescued your people at all.” (Exodus 5:24) And to be honest, sadly, I’d probably be right there next to him, wagging my finger at God. Isn’t that in our nature? To judge things we don’t understand?
A radical response to evil
This discussion resonates around “the problem of evil”; how can a good God reign while evil things happen? Luckily, the Bible isn’t silent on the subject. Take the story of Job. This guy was all but tortured. Losing all of his kids, his entire property, including servants… all on the same day, he responds in worship:
Naked I came from my mother’s womb, and naked I will depart. The Lord gave and the Lord has taken away; may the name of the Lord be praised.” Job 1:21
Woah! That’s radical. May I argue that we don’t criticize God until we’ve endured the same and responded likewise?
Brace yourself like a man
But that’s not all. On another day, he loses his health and his wife tells him to give up his integrity, curse God and die. His friends gather to sympathize with him, but that ends in a mess. When Job is defeated and responds to God in frustration and accusation, Yahweh responds as only He can:
“Who is this that darkens my counsel with words without knowledge? Brace yourself like a man; I will question you, and you shall answer me. Job 38:2-3“
Oh! And the discourse that follows is incredible. Job is put in his place like none before — and we are wise to accept the same disciplining response.
Authority intimately tied to identity
Still, how do we come to grips with this clearly incongruous information: that God is good, but allows evil men to rule?
I think the answer lies in our understanding of God’s sovereignty. Is God truly God or is He not?
See, what’s funny is that when Job questions God’s motives, God doesn’t validate the question with a direct answer, but simply and powerfully points Job’s attention to the identity of God.
Could it be that the answer to the problem of good and evil lies in our pursuit to know the identity of God? In turning our focus on God’s character, especially in the life of Christ, can we find resolution to this age-old question?
Does a clear view of Christ — the alpha and the omega, the author and finisher, the true authority over life and death — enable us to show honor to our government? Even that president or that governing official?
The rest of Romans 13 instructs us not to rebel against the authority God instituted and thus bring judgement on ourselves. Paul admonishes submission to authority — even to show respect, honor and pay taxes (gasp!) — not for fear of punishment, but out of a clean conscience.
When I encounter evil men in authority, or the consequences of poor decisions made by governing officials, here is my obligation and opportunity to glorify God:
- Get a clear view of Christ. Understanding God’s identity reveals our identity.
- Chose to show honor. Moses and Job aren’t given an exception; nor will you.
- Be available. Whether in prayer or service, God may want to use you to answer the problem.
All that is necessary for evil to triumph is for good men to do nothing. Disputed. Tolstoy, War and Peace
It’s good practice to never point a finger before asking if God intends to use us as the solution. As His hands and feet, we may be the surrendered vessel God has been waiting for.
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